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American Experience: The Transcontinental Railroad

Workers of the Central Pacific Railroad

Chinese peasants from the Canton Province began arriving on California’s shores in 1850, pushed by poverty and overpopulation from their homeland — and pulled forward by rumors of the Gum Sham, the Mountain of Gold, that awaited them across the ocean. Initially, they took five-year stints in the mines, after which they prospected or accepted jobs as laborers, domestic workers, and fishermen. As their presence increased, the Chinese immigrants faced growing prejudice and an increasingly restrictive laws limiting opportunity. When Leland Stanford was elected governor of California in 1862, he promised in his inaugural address to protect the state from “the dregs of Asia.” Stanford, at least, would change his tune.

 

Labor Shortage

In early 1865 the Central Pacific had work enough for 4,000 men. Yet contractor Charles Crocker barely managed to hold onto 800 laborers at any given time. Most of the early workers were Irish immigrants. Railroad work was hard, and management was chaotic, leading to a high attrition rate. The Central Pacific management puzzled over how it could attract and retain a work force up to the enormous task. In keeping with prejudices of the day, some Central Pacific officials believed that Irishmen were inclined to spend their wages on liquor, and that the Chinese were also unreliable. Yet, due to the critical shortage, Crocker suggested that reconsideration be given to hiring Chinese. He encountered strong prejudice from foreman James Harvey Strobridge.

Impressive Workers

Strobridge’s attitude changed when a group of Irish laborers agitated over wages. Crocker told Strobridge to recruit some Chinese in their place. Instantly, the Irishmen abandoned their dispute. Sensing at least that fear of competition might motivate his men, Strobridge grudgingly agreed to hire 50 Chinese men as wagon-fillers. Their work ethic impressed him, and he hired more Chinese workers for more difficult tasks. Soon, labor recruiters were scouring California, and Crocker hired companies to advertise the work in China. The number of Chinese workers on CP payrolls began increasing by the shipload. Several thousand Chinese men had signed on by the end of that year; the number rose to a high of 12,000 in 1868, comprising at least 80% of the Central Pacific workforce. “Wherever we put them, we found them good,” Crocker recalled, “and they worked themselves into our favor to such an extent that if we found we were in a hurry for a job of work, it was better to put Chinese on at once.”

“Celestials”

The Chinese workers were punctual, willing, and well-behaved — sometimes referred to as “Celestials” in reflection of their spiritual beliefs. They were quite unlike their Caucasian counterparts, who quickly resented the growing competition and harassed the foreigners. Crocker and Strobridge made clear to the Irishmen that they could work alongside the Chinese crews or be replaced by them. The ultimatum may not have cured the anger of the white crews, but it sufficed to quell rebellion.

Less Pay

The Chinese teams were organized into groups of 20 under one white foreman; as the difficulty of construction increased, so often did the size of the gangs. Initially, Chinese employees received wages of $27 and then $30 a month, minus the cost of food and board. In contrast, Irishmen were paid $35 per month, with board provided.

Healthier Habits

Workers lived in canvas camps alongside the grade. In the mountains, wooden bunkhouses protected them from the drifting snow, although these were often compromised by the elements. Each gang had a cook who purchased dried food from the Chinese districts of Sacramento and San Francisco to prepare on site. While Irish crews stuck to an unvarying menu of boiled food — beef & potatoes — the Chinese ate vegetables and seafood, and kept live pigs and chickens for weekend meals. To the dull palates of the Irishmen, the Chinese menu was a full-blown sensory assault. The newcomers seemed alien in other ways: they bathed themselves, washed their clothes, stayed away from whiskey. Instead of water they drank lukewarm tea, boiled in the mornings and dispensed to them throughout the day. In such a manner they avoided the dysentery that ravaged white crews.

A Famous Retort

As work crews approached the summit, Strobridge continued to doubt the suitability of Chinese to certain tasks. When a group of Irish masons struck for higher wages, Crocker suggested using Chinese men in their place. The foreman objected. Famously, Crocker replied, “Did they not build the Chinese Wall, the biggest piece of masonry in the world?” Strobridge acquiesced, and Chinese crews were soon laying stone.

The Ten-Mile Day

Toward the end of the line, Crocker was so convinced of the skill of his Irish and Chinese workers that he decided to try for a record by laying 10 miles of track in one day. April 28, 1868 was the appointed day, and Crocker had prepared well. “One by one, platform cars dumped their iron, two miles of material in each trainload, and teams of Irishmen fairly ran the five-hundred-pound rails and hardware forward,” writes author David Bain. “Straighteners led the Chinese gangs shoving the rails in place and keeping them to gauge while spikers walked down the ties, each man driving one particular spike and not stopping for another, moving on to the next rail; levelers and fillers followed, raising ties where needed, shoveling dirt beneath, tamping and moving on….” Watching the scene was a team of soldiers. Its commander praised Crocker and his workers for their effort to lay so much rail in so little time. “Mr. Crocker, I never saw such organization as that; it was like an army marching over the ground and leaving a track built behind them.”

A Fourteenth Amendment Argument for Challenging a Police Officer’s “Reasonable Mistake of Law”

Lawrence Christopher Skufca, J.D.'s avatarCamden Civil Rights Project

In Heien v. North Carolina135 S.Ct. 530 (2014), the U.S. Supreme Court has issued forth its new edict asserting the Fourth Amendment is not disturbed if a constitutional deprivation occurs because of a police officer’s reasonable mistake of the law. This creates a scheme where divergent interpretations of the same statute may produce unequal outcomes, which may ultimately prove to be untenable under the Due Process and Equal Protection Clauses of the Fourteenth Amendment.

Heien stems from a routine traffic stop which escalated into a felony drug arrest after a law enforcement officer discovered cocaine in the defendant’s vehicle. The officer’s pretext for the stop was that he  believed state law prohibited driving a vehicle with a broken brake light. However, the statute in question only requires one working brake light. During the stop, the drugs were discovered after the defendant granted the officer consent to search…

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Eastern Philosophy: The Four Noble Truths of Buddhism

Synopsis: Does our inescapable suffering stem from our own greed and ignorance? Buddha thought so, but he offered a route out to enlightenment.

Stephen Fry explains Buddha’s Four Noble Truths.

From the BBC Radio 4 series about life’s big questions – A History of Ideas. http://www.bbc.co.uk/historyofideas

This project is from the BBC in partnership with The Open University, the animations were created by Cognitive.

Human Trafficking on Your Campus: Now Anyone Can Be a Target, Even the Person You Least Suspect

PDF Version of the Town Hall Magazine Article can be found HERE:  HumanTrafficking on Your Campus, by Elizabeth Meinke

Gustavo Gutierrez

About Fr. Gustavo Gutierrez

Gustavo Gutiérrez Merino, O.P. (born 8 June 1928 in Lima) is a Peruvian theologian and Gustavo GutierrezDominican priest regarded as one of the principal founders of Liberation Theology in Latin America. Continue reading Gustavo Gutierrez

The Presumption of Innocence

The presumption of innocence, an ancient tenet of Criminal Law, is actuallymisnomer. According to the U.S. Supreme Court, the presumption of the innocence of a criminal defendant is best described as an assumption of innocence that is indulged in the absence of contrary evidence (Taylor v. Kentucky, 436 U.S. 478, 98S. Ct. 1930, 56 L. Ed. 2d 468 [1978]). It is not considered evidence of the defendant’s innocence, and it does not require that a mandatory inference favorable to the defendant be drawn from any facts in evidence.  Continue reading The Presumption of Innocence

Religious Intolerance in America

opposing-views-logo

Despite America’s public commitment to religious freedom, intolerance remains prevalent.

by Contributing Writer

Religious intolerance is a very broad term. It can be as private and individual as a parent forbidding a child to date someone of a particular faith or as public as the historical tar-and-feathering of Joseph Smith, founder of the Mormon religion. In every case, however, it boils down to the actions or attitudes of individuals or organizations against others over differences in religious belief or practice. The United States has struggled with this since before its early colonial days and — despite the best efforts of our founders to foster a national culture that would provide what James Madison described as “an Asylum to the persecuted and oppressed of every Nation and Religion” — religious intolerance continues to be an all-too-common occurrence against which no group is immune. .

Islam

Muslims have long been the targets of discrimination in the U.S., but following the tragedies of 9/11, anti-Muslim sentiment and activity have risen sharply. Events such as the controversies surrounding the so-called “Ground Zero Mosque” and Florida pastor, Terry Jones, who burned copies of the Quran, are well publicized but they are far from isolated incidents. The American Civil Liberties Union reports what they call “anti-mosque activities” in 31 states between December, 2005, and September, 2012, ranging in severity from simple graffiti and other minor vandalism to arson and bombings. In one case, a Muslim woman was verbally assaulted and pepper-sprayed in front of an Islamic center in Columbus, Ohio.

Christianity

Despite its dominance among American faiths, Christians have been the victims of religious intolerance throughout our nation’s history and non-Protestant denominations — particularly Catholics and Mormons — have borne the brunt of it. The same conflagration that began with Joseph Smith’s tarring and feathering also saw massacres, the forced removal of Mormons from Missouri and, ultimately, the assassination of Smith and his brother in 1844. To this day, Mormons are regularly accused of condoning polygamy, despite the fact that the denomination, also known as the Church of Jesus Christ of Latter-day Saints, has been one of the most vigorous opponents of the practice since 1890. Catholics, as well, have long been maligned by their fellow Americans. Many states had laws restricting Catholic civil rights, including the right to hold public office, and one of Benedict Arnold’s stated reasons for his betrayal was America’s alliance with Catholic France during the Revolution. Driven by nationalist fears of papal allegiance, riots and other violent incidents against Catholics persisted well into the 19th century.

Judaism

The persecution of Jews throughout history stands, perhaps, as the epitome of religious intolerance and they’ve suffered it in the United States as they have almost everywhere else. A strong current of anti-Semitism has run through American society since it’s inception and came to a peak in the years leading up to World War II. At that time, according to historian Johnathan D. Sarna, “Jews faced physical attacks, many forms of discrimination, and intense vilification in print, on the airwaves, in movies, and on stage.” This period also saw the birth of Nazism both abroad and in the U.S., and violent, anti-Semitic activity continues to be a problem in the present day. Eighty percent of the 1400 religiously motivated hate crimes reported to the FBI in 1998 were “anti-Jewish” in nature.

Native Americans

Of all the groups that have experienced religious intolerance in what is now the United States, perhaps none have suffered longer than Native Americans. Beginning with some of their first interactions with European settlers, Native Americans were driven off ancestral lands for centuries, denied access to holy sites and forced to attend government-run schools in an effort to “kill the Indian and save the man”; students were typically divorced from all aspects of tribal culture, including religion and language. The final prohibitions against practicing Native American religions were lifted in 1994. Native religious leaders continue to be surveilled by government agencies and tribes still frequently lose access to sacred sites because of urban and industrial development. A 1999 Special Report to the UN Commission on Human Rights noted that such losses were often the result of “an indifference and even hostility on the part of the various officials and other parties involved . . . with regard to the values and beliefs of the original inhabitants of the United States.”

Secular Humanists and other Non-theists

A 2003 study by the University of Minnesota on the acceptance of various racial, religious and other groups in America, found nearly half of Americans (47.6 percent) would disapprove if their child wanted to marry an atheist. In addition, 39.6 percent said atheists “do not at all agree with my vision of American society.” A 2012 report by the International Humanist and Ethical Union found seven states with constitutional prohibitions against atheists holding office. In Arkansas, non-theists are legally disqualified from bearing witness in court, despite the fact that the Supreme Court declared such provisions unconstitutional in 1961. The report found many other examples of discrimination, particularly in the military, including mandatory attendance of religious services and service members not being allowed to list “Humanist” as their religious affiliation. Finally, Secular Humanists were denied representation at the interfaith memorial service on April 18, 2013, following the Boston Marathon bombing, despite the fact that at least two of the victims of the bombing were affiliated with Boston’s secular community.

Oakland community shocked after artist shot dead while painting peace mural

RussiaToday

Published time: 2 Oct, 2015 16:08

Edited time: 2 Oct, 2015 16:10

A young artist has been shot dead in a rough part of Oakland. He was working on a community project painting a motivational mural to inspire young people to dream big.

Fellow artists have described the shooting as random, saying Antonio Ramos, 27, had had an argument with a passerby who wasn’t part of the group working on the Mural Project. The argument quickly escalated, and the offender used his gun on Ramos and ran away.

© Oakland Superheroes Mural Project

“How do you do something positive and still get shot for it?” a childhood friend of Ramos told the San Francisco Chronicle.

Many took to Twitter to express their sorrow and a profound feeling of injustice.

https://twitter.com/AlanWangABC7/status/649043312058302464/photo/1?ref_src=twsrc%5Etfw
Ramos died of multiple gunshot wounds and now the team he worked with is gathering funds to hold a funeral for him.

The Oakland Super Heroes Mural Project, that Ramos was part of, was a collaboration of 60 artists and West Oakland middle-school students. It was organized by community group Attitudinal Healing Connection. It’s a follow up to a 2014 project, when West Oakland Middle School students re-imagined themselves as superheroes that solve problems in their communities.

Attitudinal Healing Connection’s Facebook page is reaching out to the community to get involved and boost security to help the artists feel safer when they resume work on the unfinished mural.

http://myemail.constantcontact.com/Honoring-Antonio-Ramos–Life.html?soid=1101210031386&aid=7rF4nXUIrEI

One Twitter user wrote that hundreds of people showed up at the Mural to pay their respects.

https://twitter.com/arasmusKTVU/status/649265422928211968/photo/1?ref_src=twsrc%5Etfw

People are bringing candles, flowers, writing inspirational quotes and messages to Antonio Ramos to thank him for what he was doing for the community with this project.

https://twitter.com/lisayamani/status/649707719776075776/photo/1?ref_src=twsrc%5Etfw

David Burke, the mural project’s art director says the artists will carry on with their work. “We are going to dedicate the rest of this project to him,” he told CBS San Francisco.

Although everyone close to Ramos is still in shock, those working on the project, plan to resume painting on Monday.

The police have issued a $10,000 reward for any information that could lead to the arrest of Ramos’s killer.

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